Sermon Notes-"I Fought the Law" based on Matthew 5:17-20

Introduction: The title for today’s sermon comes from a song recorded in 1966 by Buddy Holly and the Crickets and then the Bobby Fuller Four.  It basically repeats this line over and over “I fought the law and the law won.” It was a song about rebellion.  In today’s passage we see Jesus explaining our relation to the law.  We typically respond to the law in one of two ways: work really hard to keep it (old brother in the parable) or rebel against it (younger brother) which leads to either pride or despair.  As older brothers, we think we are pulling it off and/or judge others who are not as spiritual as us OR as younger brothers, we acknowledge we can’t do it based on our past or repeated mistakes and just give up.  Jesus provides a third option that is great news.

Complete (vs. 17-18)

·         Law (The Torah or first five books of the Bible) or the Prophets (Major & Minor)

o   Basically a description of the entire Old Testament

o   We understand the Old Testament better as we see it’s fulfillment in Christ. 

§  Moses-John 1:17-“For the law was given through Moses; grace and truth came through Jesus Christ.

§  Priests-“Since then, we have a great high priest…”(Hebrews 4:14)

§  Kings-On his robe and on his thigh he has a name written, King of kings and Lord of lords.” (Rev. 19:16)

§  Sacrifices-Jesus as once and for all sacrifice (Hebrews 9:26)

o   Every Old Testament text must be viewed in light of Jesus’ person and ministry and the changes introduced by the new covenant he inaugurated.[1]

·         Abolish vs. Fulfill

o   Not get rid of or throw out, not ignore, not even achieve

o   But Jesus achieves what we cannot

o   Jesus himself fulfilled the law in several ways: (1) by keeping it perfectly; (2) by fulfilling the Old Testament messianic types and prophecies; and (3) by providing the way of salvation that meets all the righteous requirements of the law.[2]

·         Heaven and Earth pass away, Not an iota, not a dot until all is accomplished

o   Creation testifies

o   The iota was the smallest letter of the Greek alphabet[3]

o   Dot (least stroke-Hebrew yod-like our apostophe- the smallest detail

 

Compete (vs. 19-20)

·         Law 101

o   The law tells us what to do, but does not have to power to bring about change.

o   The law is good, right, and holy. God’s way is best.

o   The law speaks not just to behavior but to the heart (motives)

o   The law is absolute. Be perfect (Sermon on the Mount) not just progress. (Matt. 5:48)

o   What is purpose of law? To crush us, point us to need of a Savior (Gal. 3:19,21,24-25)

·         Relaxes-Least in the Kingdom

o   Legalism in our day is relaxing the law.  Wait, what do you mean? Legalist use the law to control and make people religious.  It is relaxing the law.  By making it about what we can control and achieve: movies we watch or what games we play today to the Pharisees making rules about what you can and can’t do on the Sabbath, etc.

§  Jesus censures the religious leaders, not for taking the Law too seriously but for failing to take it seriously enough[4]

·         Does Them and Teaches Them-Great in the Kingdom

o   Most likely a reference to what Jesus will teach in the rest of the Sermon on the Mount.

·         Righteousness exceeds scribes and Pharisees

o   The scribes were learned people, and the term could be used for a high official (Acts 19:35). Among the Jews it meant the experts in the law,[5]

o   The Pharisees put a tremendous emphasis on the letter of the law,[6]

o   It would have shocked Jesus’ listeners, because the scribes and Pharisees were considered the ultimate example of righteousness.[7]

o   If the best that those who have the public reputation of being outstanding law-keepers can do is inadequate, then simply to reaffirm the Law will not be enough. Something further is needed.[8]

·         Will never enter the Kingdom

o   He insisted that no person could be saved by his or her own righteousness. This was something the law intended to indicate all along,…The point was hard for the self-righteous to swallow no one, not even the super law-keeping Pharisees, could enter into heaven. All needed a Savior![9]

Closing: What do I need to do in response to the law?

·         Ignore it-Holy Spirit, convict or remind me.

·         Judgement-Holy Spirit, empower me to love and show mercy.

·         Control-Holy Spirit, help me surrender and submit to your control and leading.

·         Religion-Holy Spirit, humble me, transform me.

·         Walk In It-Holy Spirit, write it on my heart, change my heart, empower me.



[1] Blomberg, C. (1992). Matthew (Vol. 22, pp. 103–104). Nashville: Broadman & Holman Publishers.

[2] Weber, S. K. (2000). Matthew (Vol. 1, p. 63). Nashville, TN: Broadman & Holman Publishers.

[3] Morris, L. (1992). The Gospel according to Matthew (p. 109). Grand Rapids, MI; Leicester, England: W.B. Eerdmans; Inter-Varsity Press.

[4] Chamblin, J. K. (1995). Matthew. In Evangelical Commentary on the Bible (Vol. 3, p. 729). Grand Rapids, MI: Baker Book House.

[5] Morris, L. (1992). The Gospel according to Matthew (p. 111). Grand Rapids, MI; Leicester, England: W.B. Eerdmans; Inter-Varsity Press.

[6] Morris, L. (1992). The Gospel according to Matthew (p. 111). Grand Rapids, MI; Leicester, England: W.B. Eerdmans; Inter-Varsity Press.

[7] Weber, S. K. (2000). Matthew (Vol. 1, p. 64). Nashville, TN: Broadman & Holman Publishers.

[8] Nolland, J. (2005). The Gospel of Matthew: a commentary on the Greek text (p. 225). Grand Rapids, MI; Carlisle: W.B. Eerdmans; Paternoster Press.

[9] Weber, S. K. (2000). Matthew (Vol. 1, p. 65). Nashville, TN: Broadman & Holman Publishers.

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